| Festivals
In Nepal :
Nepal
is a country of festivals. In fact, the Nepalese are said
to observe more festivals than the number of days in a year.
Hardly a day passes without some festivities, ceremonial observances
or pilgrimages occurring in some part of the country or the
other. The following is a brief description of the major festivals
observed in the country.
Navabarsha
(Mid-April)
Navabarsha is the Nepalese New Year’s Day, which is
a national holiday celebrated with great pomp and pageantry.
Bhaktapur marks this occasion with a weeklong ceremony.
Biskat
Jatra (April)
During this important festival, the old kingdom of Bhaktapur
and its neighboring areas replay a drama passed coin over
the centuries., Images of wrathful and some what demonic deities
are placed on tottering chariots, They are offered blood sacrifices,
flowers, and coins., Men brimming with youthful vigor and
rice beer drag the chariots across brick-paved streets of
the town, and wherever these raths stop, lamps are lit and
devotees overflow into the surrounding alleys. Other gods
and goddesses, too, are put on palanquins and carried around
so that they may see the sights, At bode village, there is
a tongue-boring ceremony in which the dedicated may reserve
a place in heaven.
Red
Machhendranath Jatra (May)
Until a few decades ago, before the Kathmandu valley became
a purely commercial hub, it was an agricultural land which
depended upon the rainy monsoon for its important rice crop.
Today, though traditional farming practices have reduced,
the pre-monsoon season still sees great worship made to Red
Machhendranath- a rain god. Patan’s streets and palace
complex are made even more evocative by wavering lamp and
candle lights, women busily cooking feasts, and men gathering
strength to pull the chariot of their red deity. As lord Macchendranath
views his followers from the high seat of his chariot, its
four wheels – representing the powerful Bhairab- receive
rice and vermilion powder, the king of serpents is asked for
blessings, and his jeweled vest is shown to the public.
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Buddha
Jayanti (May)
The ever-benevolent Buddha was born in Nepal. And the religion
he preached is the second most popular in the kingdom, ON
may 6, a full moon day, the Lord’s birth, enlightenment,
and salvation are applauded throughout the valley with celebrations.
Swayambhu and Boudhanath Stupas are prepared for the oncoming
festivities several days in advance, Monasteries are cleaned,
statues are polished, bright prayer flags waft in the breeze,
and the monks prepare to dance,. On the Jayanti day, people
reach the Stupas before dawn, go around them and give offerings
to the many Buddha images there.
Rakshya
Bandhan (August)
On Janai Purnima, a full moon day, high caste Hindus chant
the powerful Gayatri Mantra and change their Sacred Thread
(Janai), while a raksya bandhan, a red or yellow protection
cord, is tied around the wrists of other Hindus. Pilgrims
journey to the mountains north of Kathmandu; here they emulate
Lord Shiva by bathing in the sacred lake of Gosaikund, Those
unable to make the trek celebrate at Shiva’s Kumbheswar
Mahadev temple. Here, a pool with an image of Shiva at center
is filled with water believed to have come from Gosaikund.
Gai
Jatra (August)
The gai, or cow, is holy to Hindus. She represents Laxmi,
the goddess of wealth and guides the souls of the departed
to the gates of the Netherworld, But Gai Jatra is not a somber
occasion. Satire, jokes, fancy costumes, and colorful processions
are the order of the day as people recall how an eighteen-century
king rallied his people to cheer his queen upon the death
of their son. Those who have experienced the death of close
ones during the past year share their sorrow and take comfort
in the fact that the gai has safely transported the departed
souls on their afterlife journey.
Young
men wearing women’s saris, children dressed up as cows,
and whimsical characters of all sorts fill the streets. Special
issues of local magazines poke fun at everyone and everything-even
the most important people aren’t spared.
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Indra
Jatra (September)
Indra, king of heaven and controller of the rains, has once
again blessed the valley. As the end of the monsoon nears,
farmers look forward to a rich harvest: everyone is grateful
to the deva for his help, For eight days, Kathmandu’s
celebration fit to “ flatter the king of Heaven.”
Indra’s dhwaj, or flag, is erected on the first day,
It is said that many centuries ago, Indra’s mother needed
specially-scented flowers but could not find them in heaven’s
gardens, Indra discovered parijat flowers in the Kathmandu
valley and tried to steal them for his mother, He was caught
and imprisoned by the valley people, When Indra’s mother
came searching for him the people were appalled by what they
had done, They released Indra and dedicated one of the most
colorful festivals of Nepal to him to appease his anger, Masks
and statues representing Vishnu, Bhairab, and Shiva are shown
to the public, and the Goddess Kumari witnessed this special
occasion from her chariot. Indra is thanked for the rains
and assured once again that he is respected in Kathmandu valley.
Dashain
(October)
Dashain is the longest and most favorite festival of Nepal.
Everyone stays home with his or her families, offices close
and Radio Nepal plays Dasain music. The skies of Kathmandu
are filled with kites and the marketplaces are filled with
farmers bringing their buffaloes, goats and chickens to sell,
the animals are to be sacrificed on the night of Kal Ratri
to the goddess Durga to celebrate her victory over evil. On
the day of Dashami, everyone puts on new clothes and goes
to honor their family elders, where they receive large tikas
of vermilion paste on their foreheads. On the following days
of Dasain, families and friends unite, feasts are consumed,
blessing are imparted and gifts are exchanged, Nepal’s
most beloved festival ends with the full moon.
Tihar
(November)
Tihar, known as the festival of lights, is a time of candlelight,
tinsel decorations and festive colored sweets, On different
days, there are offerings and small celebrations for crows,
dogs, cows and oxen. On the night of Lakshmi Puja, garlands
are hung and lamps are lighted to invite Lakshmi, the goddess
of wealth into the home, Mha Puja, the New Year’s Day
according to the Nepal Era, is the day of the self, when people
give themselves blessings to remain healthy and happy for
the rest of the year. Bhai Tika the last day of Tihar, is
the day when sisters make offerings to their brothers. The
rituals of breaking a walnut, putting on garlands of makhamali
flowers and encircling brothers in rings of mustard oil protects
them from Yama, lord of the Netherworld.
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Sweta
Machhendranath Snan (January)
Sweta (white) Machhendranath enjoys a week-long festival in
which he is bathed, oiled, perfumed and painted, The goddess
Kumari visits him at his elaborate temple near Asan Tol. If
he is pleased by the music, offerings, and attentions of his
devotees, the people of the valley can look forward to satisfactory
rainfall in the planting season.
Losar
(February)
Losar is the Tibetan New Year. All the Tibetan- speaking populations
most impressively observe this festival in the month of February.
They organize folk songs and dances on this occasion. These
dances can be seen in Khumbu, Helembu and other northern regions
of Nepal and also at Boudhanath in Kathmandu.
Maha
Shivaratri (February)
(New moon day of Falgun)
Maha Shivaratri, or the Great Night of Lord Shiva, is observed
in honor of Lord Shiva’s day of birth. A great fair
takes place at the Pashupatinath Temple as thousands of pilgrims
from all parts of Nepal and India congregate in celebration.
Fafu
Purnima / Holi (March)
(Full moon day of Falgun)
This is a colorful occasion when people smear each other with
colored powder and splash water balloons onto one another.
The Chir, pole is erected at the Kathmandu Durbar Square gaily
decorated with colorful flags. That is the formal announcement
to everybody to hide all his or her good clothes and to join
in the revelry.
Ghodejatra
(April)
(New Moon day of Chaitra)
This is the festival of horses celebrated in Kathmandu only.
Horse races and other sports take place at Tundikhel on this
day. Tundi is the resident demon of Tundikhel, and only the
pounding of hooves once every year prevents him from escaping
and causing destruction. In other parts of the city various
deities are carried shoulder high on palanquins with the accompaniment
of traditional music.
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